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The Characteristics Persons of Expert Heaven
Paradise is a human a human expert who obey God and His Messenger (Allah and the Prophet Muhammad SAW) Every human being basically want to be an expert heaven. The characteristics of a human expert heaven is a reflection of obedience he has. Human traits of Paradise, among others:
Have piety (taqwa)
Believed in the existence of God and his Prophets and Messengers, Angels, His Books, Believe will be the Day of Judgment and believe in destiny either bad or ugly.
Testified that there is no god addition to God, Nothing worthy of worship except Allah, testified that the Prophet Muhammad is the Messenger of God and is His Messenger, Establishing prayer, tithing, fasting in Ramadan, and performing Hajj for those who can afford. (In accordance with the Five Pillars of Islam)
Worship God as if he had seen Allah (Ihsan), if he can not see the God he believed and believe that God can see it.
Always sincere in worship solely because of Allah, always trusts, Loving God with His Messenger, fear of punishment given by God, willing to repent, be thankful for all the blessings God had given him and always be patient when receiving a trial or disaster and a test from God.
Likes to read the Quran and always trying to understand its meaning, dhikr of Allah.
Revive and develop Ammar Ma'ruf Nahi unjust in families and communities.
Do good to the family, The poor, the orphans, and the rest of God's creatures.
Want to reconnect kinship to those who have decided, like give assistance to each other and trying to withhold others, and prefer to forgive the faults of others against him.
Like berifak and bershodaqoh.
Always be fair in all cases and also to all creatures.
Always keep his word and tell the truth.
Keeping promises and the mandate given to him.
Always devoted to his parents.
Maintain and always connect silaturrahmi to family and relatives, both near or far.
Praise be to Allah, the Lord of all the worlds. Allah SWT. still continues to provide us a favor healthy, faith and Islam. May Allah SWT. always give us the strength and the opportunity to always optimal worship, let alone in a few days will come the month of Ramadan, the moment we've been waiting forever. Prayers and greetings may always devoted to the king of the Prophet Muhammad.
Before the coming of Ramadan there is a hadith which is quite appropriate to equally we contemplate and try to reflect in our lives. Rasullah Saw. He said:
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: ثلاث من كن فيه حاسبه الله حسابا يسيرا و أدخله الجنة برحمته قالوا: لمن يا رسول الله? قال: تعطي من حرمك وتعفو عمن ظلمك وتصل من قطعك. رواه الحاكم.
Narrated from Abu Hurairah., He said: the Prophet. said: three cases when there is in a person then Allah SWT. will menghisabnya with an easy reckoning and put it into Heaven with His grace. Companions asked: how the Messenger of Allah? The Apostle replied: you give to the person who put you, forgive those who do wrong to you, connecting ties to those who decide upon it. (HR. Al-Hakim).
That the three cases which could make us good luck in the Hereafter: first, to give to those who do not ever give or even that hinders our rights. If we give to people who never give and do good to us, it is traditionally considered a normal existence. Commonplace when goodness rewarded with good. But giving to people who never gave or even hinder our right, this is a very noble gesture. Not all of us are able to do.
Secondly, forgiving people who never oppress us. This attitude is also not an easy thing to do by any person. Need mental strength which is reflected on the nature of the patient and dispose of revenge and expect a reward from Allah SWT. Allah SWT. said, "and not the same good and evil. Repel (the evil) with a better way, then all of a sudden people among you there is enmity between him and seems to have become a very loyal friend. Good properties were not given, but to those who are patient and do not conferred but to those who have a big advantage. (Fusshilat: 34-35). In another verse says: "Whoever then forgive and do good, then his reward on (dependents) of God. He does not like people who do wrong ". (Asy Syuraa: 40).
Reward given by God Almighty. so large that the Qur'an calls it a huge advantage. And forgiving nature makes a person a good respectable in the eyes of Allah. as well as in the human eye. Prophet. said in the hadith narrated by Abu Hurayrah:
وما زاد الله عبدا بعفو إلا عزا
"Allah SWT. just add glory to someone because forgiveness ". (HR. Muslim).
Forgiveness does not describe someone weakness, hinting precisely the nature of character strength. Forgiving nature of truth is when someone easy to forgive others but he was able to reply. He is forgiving in strong conditions, not weak. That is exemplified by the Prophet. when Fathu Mecca. After the Prophet and the Companions have the power in Medina and wanted to open Mecca. Kufar Quraysh of Mecca who often persecute and even tried to kill the Prophet PBUH. and the Companions feel panic and anxiety; that the Prophet PBUH. and the Companions will take revenge. That's what Ubadah bin Sa'ad Al-Anshori: "Today the pieces of meat, today God will humiliate the Quraish". Hearing the words of the Prophet. immediately straighten and said: "Today is a day of love, today God exalted Quraish and exalt the Kaaba".
Third, connect relationship to those who decide upon it. How noble of this nature. This is the true meaning of a so-called al-Wasil (connective ties) by the Prophet. His Word says:
ليس الواصل بالمكافئ ولكن الواصل الذى إذا قطعت رحمه وصلها
Not the so-called al-Wasil (people who connect relationship) that those who repay with commensurate, but he is the one who connects ties were severed. (HR. Bukhari).
May Allah SWT. always give us the strength to be able to realize three prospective properties Heaven experts as mentioned the Prophet. Especially ahead of Ramadan, we strive to improve our social relationships with at least three attitudes; giving, forgiving and connect relationship. So when it comes Ramadan, the conditions we both horizontal relationship and is able to optimize the vertical relationship to God. And hopefully in the end, we come out of this Ramadan madrasah in pure condition. Amin Yaa rabbal 'Alamin.
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